The reality is that the letter from SACS vindicates a lot of people. Forgive me for indulging, but it also vindicates me. As I read the SACS letter yesterday I kept thinking how similar some of the issues were to issues I raised when I wrote my Letter of Concern for Louisiana College all the way back in March of 2011.
Certainly, there were things I did not know in 2011. I did not at that time know the power that David Hankins wielded nor that he was a huge part of the problem. I was pleased to see SACS call out David Hankins specifically in their letter. In the explanation of the concerns about External Influences on the college, SACS claims that “evidence provided suggests the governing board accepts the notion expressed by the Executive Director of the Louisiana Baptist Convention…that since the Louisiana Baptist Convention “owns” the College, the directives of the LBC supersede actions or intended actions of the board.” The letter explains that this “notion” violates accrediting Comprehensive Standard 3.2.4 which “requires that governing boards act independently of external individuals or organizations, to include religious bodies, in order to support the welfare of their institutions.” Jay Adkins in particular has done a terrific job of calling attention to this issue.
Where my 2011 letter really hit the nail on the head was about a culture of deception, abuse, and spiritual unhealth on the campus. I opened the letter with this paragraph:
Recently I read an article by Billy Graham in which he wrote, “It is only the Christian who refuses to compromise in matters of honesty, integrity and morality that is bearing an effective witness for Christ.” It is with this truth in mind that I reluctantly feel compelled to write this letter. The growing mismanagement of funds, lack of concern for faculty, fear tactics, and moral ambiguities at Louisiana College force me to write this letter to make you aware of what is happening at your college.
Interestingly the issues that place LC on Probation are 1) Institutional Integrity & External Influence (these both tie to the moral ambiguities I referenced), 2) Personnel Appointments & Administrative Staff Evaluations (these both tie to fear tactics), and 3) Control of Finances & Title IV Program Responsibilities (these tie to mismanagement of funds). I am not saying that I knew all the details that would lead to probation. I didn’t. But, what was clear for anyone with eyes to see was the character of the institution. What LC faces now are the consequences of such behavior being allowed to continue unchecked.
On the second page of my letter, I argued:
What concerns me most is the spiritual condition of the campus…what I have encountered at LC is anything but spiritual health…I believe that an integral aspect of Biblical Christianity is a commitment to Truth. In fact, the very gospel hinges on the Biblical narrative’s truth. If we are to love Christ, who is the Truth and the Way, we must have a love for truth. However, it breaks my heart that this commitment to truth is not what I find at LC. I see a culture of “spin” and compromised integrity. There is a spirit of fear among the faculty and students which is wholly inconsistent with our God who does not give a spirit of fear.
In the SACS letter, the issue of spin is strongly addressed:
The voluminous documents submitted by the institution are interspersed with narrative that is laced with opinions, accusations and vilification of former employees, unusual characterization of SACSCOC actions, and dissenting Trustees, rather than recognition of deficiencies of institutional processes to ensure integrity and establishing policies and procedures to remedy concerns.
In short, LC never took responsibility. Rather than admitting wrongs or weaknesses, they spun the blame off onto former employees, disgruntled trustees, and even SACS itself. This is the “Christian witness” that LC has been sharing with its students and the community for several years now.
Later in the letter I wrote:
While these facts are individually disturbing, they represent a much larger culture of dishonesty at Louisiana College… It grieves me to see the cumulative effect this environment has on LC students. They see the lack of quality and the prevailing dishonesty as an indictment of Christ. There are some who gain strength in their faith through relationships with other believing students or with faculty who thoughtfully impact their lives, but many see LC as a place of academic mediocrity and spiritual cancer.
SACS is not concerned with the spiritual health of Louisiana College but SACS does have concerns about a culture of dishonesty that exists at Louisiana College. Probably the most quoted part of the SACS letter is this quote:
All of these actions and others taken as a whole lead to an institutionally encompassing concern: a prevalent culture demonstrated by administrative staff and the governing board of misstating, ignoring, or denying matters of documentable fact, and generation and apparent pattern of breaches in institutional integrity.
“Misstating, ignoring, or denying matters of documentable fact” is essentially declaring the administration and board leadership liars. Earlier in the SACS letter, concerns about LC’s “mischaracterizations of SACSCOC actions” were addressed. The three concerns that SACS addressed directly were 1) “a claim of SACSCOC exoneration of the President from allegations filed in a complaint” 2) ” a misrepresentation regarding the reasons for the denial of approval of a law school” and 3) a claim that SASCOC explicitly approved a College policy.
In February, Aguillard’s lying about his exoneration by SACS was big news and sparked the release of recordings that eventually led to his demise. It is good to see SACS affirm that they were in fact NOT exonerating Aguillard. As for the law school…well…at this point, I honestly can’t remember what lie LC told…there are so many. I do, however, remember the issue around the claim that SACS approved a College policy. Approved is actually an understatement. Tommy French told the board of Trustees that SACS required an expanded confidentiality agreement. The board then voted to approve the gag order based on French’s words.
I feel like a broken record. So many times proof has come forward that shows how bad and dishonest the situation at Louisiana College is. Each and every time, supporters of the college choose to ignore the truth and back the political powers in the LBC. So much and yet so little has changed in the last three and a half years since I first wrote my open letter. I close this post the same way I closed my letter in 2011:
In all of this, my great pain is that I believe LC is taking the Lord’s name in vain. John MacArthur has written, “To use God’s name in such a way as to bring disrepute upon his character or deeds [is] to irreverently misuse His name.” Is that not what we do at LC when we claim all we do is for Christ yet do it without integrity, quality, or discernment? Are we not taking the Lord’s name in vain when we claim that others of faith who disagree with us are “poison” or that media reports which are based on our internal documents are “attacks from Satan?” When we see leaders rewarding themselves and neglecting their employees or falsehoods being propagated as truth in the name of Christ, are we truly honoring Him? When we set forth lofty plans about multi-million dollar programs yet neglect the basic health and safety of students already entrusted to us, are we bringing Him glory? When our works prefer to be hidden rather than known publicly, are we illustrating that “he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” (John 3:21)?
The Louisiana College community is a group of believers who proclaim to stand for a conservative theology and claim to show our loving Christ to the world. I am passionate about the LC that I was recruited to serve: an LC that is academically excellent and honors Christ in word and deed. But, that is not the LC I have experienced. My greatest concern is that the Louisiana Baptist and Louisiana College communities are either filled with apathy or a lack of discernment. I fear that there will be those in our communities who will stand in judgment before Christ and be required to explain why they tolerated His name being taken in vain. For those who tolerate it, I pray they have an answer. But, mostly I pray that we do not tolerate it, that we stand now and say He is my Lord and my God and I will not let His name go undefended.
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Aguillard is out and Jay Adkins says “nothing has changed.” He is correct, nothing has changed about Jay’s Semper Reformanda agenda
Scott,
I would argue that the report form SACS confirms that the issues went much deeper than Aguillard and that the actions of the leadership since receiving the letter from SACS demonstrate that the heart of the issue has not changed. Yes Aguillard is no longer in office but the school has yet to demnstrate that they recognize the issues at hand or that they are willing to correct them.
No Rondall:
That’s what folks like you and Adkins are saying. Deal with Tommy French, Leon Hyatt if you must, but throwing what’s left of the baby out with the bathwater smacks of sour grapes if not an agenda. IMO, not a genuine concern for the welfare of the school or its students not to mention the educators left there who are doing good work.
To say that Aguillard used Calvinism as a smokescreen is accurate. But to say also that there was no problem with militant Calvinism at LC is a dishonest representation of the facts. Adkins is the residue of proof.
I would reply that is regardless of what SACS has to say or not say about the matter.
Scott,
I will not deny that there were Calvinist leanings at LC. But, th efaculty and students were a far cry from Militant Calvinists. I’m unapologetically Arminian. And, I never really had a problem with them. We disagreed a few times but nothing major. I will admit that I did have one or two students complain to me about the Calvinism. But, I also had students say it was no problem at all. I would like to a a department balanced between a Calvinistic perspective and an Arminian perspective and have both sides disagree with grace.
I know you admire Argile. To be honest, he has said the right things to this point for the most part. I was not meaning to attack him in particular in this article. It really is more about the board than the Interim President. He serves at the pleasue of the board and the board has demonstrated some major issues. Argile seems to be trying to do things right. His message to the faculty was exactly that things are different. I hope they are on campus. I’m cautiously optimistic about that. But, the board is where nothing has changed. They are ultimately the ones that are responsible for the college and they are the ones that have the college in danger of losing accreditation.
I do say this out of concern for the college. The letter from SACS was surprisingly harsh. LC is in real trouble. The problems that need to be fixed at this point are primarliy at the level of the board. The board has not deonstrated change. In fact, their actions all seem to indicate a profound lack of a change.
Honestly, I don’t really get the assertion that this is sour grapes on my part. At this point I have been vendicated. Aguillard has been removed and SACS has placed LC on probation for the issues I have been raising for 3 1/2 years.
As for my care about the faculty and students, I probably don’t know many of the current students so my care for them is more abstract. But, there are still several faculty at LC who I care deeply about. They are the primary reasonI continue to right on this issue. LC is in real trouble. If LC fails families that I care about will under go tremendous hardship. I do not want LC to fail. But, to succeed they, according to SACS, will have to admit their failures andmake corrections. I don’t see evidence of that happening on the Board level at this point.
Rondall: With all due respect.
How much would an individual or individuals with a cause have to do before you personally described them as “militant”?
Maybe the reason you never really had a problem with them is that they weren’t sharing tape recorders for the purpose of hatchet-jobbing your secretly-recorded conversations.
Maybe you didn’t have a problem with them because they weren’t spending Art School money.
Finally, perhaps you had no problem with them because they weren’t misrepresenting themselves to you like, for example, some LC donors
All boils down to a matter or perspective….or the lack thereof..