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Piper: Excommunicate church members who marry non-Christians

The number of mixed-faith marriages in the United States is on the rise. By the mid twenty-teens, approximately one third of all couples getting married in the U.S. were composed of one Christian and one person who identified with another faith or none at all. A church pastor recently asked famed Christian writer and church leader John Piper what their church should do after a Christian married a non-Christian. Piper replied that excommunication was the correct response.



Piper responds first by laying out just how sinful this person is being, unpacking three โ€œlayersโ€ of sinfulness. First, Piper says, the person is disobeying a command of the Bible. He refers to 1 Corinthians 7:39, which says, โ€œA wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes,ย only in the Lord.โ€ Piper says that final phrase โ€œonly in the Lord,โ€ should be interpreted to mean Christians should only marry Christians.

 

The second layer, says Piper, is that the person is revealing their true priorities. โ€œA believer who chooses to marry an unbeliever shows how deeply compromised the believerโ€™s love for Christ is,โ€ Piper says. โ€œIf the believer enjoys the presence and the friendship and the intimacy of a Christ-rejecting person (boyfriend or girlfriend) more than the presence and the fellowship of Christ, their very faith and love for Jesus is in question by Jesus.โ€ In other words, Piper says that marrying a non-Christian proves you love that person more than you love Jesus.

 

And finally, in this particular case, Piper says the person is also showing a โ€œa spurning of the authority of the eldersโ€ by refusing to obey their commands to leave the non-Christian at the altar.

 

โ€œThe elders plead, they pray, they teach, and then, if all of that is rejected, you remove the believer from membership in the church, for moving ahead with the marriage,โ€ Piper concludes.

Read the entire story here .

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